On one end of the spectrum of stereotypes Asian American women must deal with, there’s Exotic. Subservient. Quiet. Model Minority. On the other, Manipulative. Overbearing. Dragon Lady (a reference to Empress Dowager Tzu-hsi of China). Missing from these common images are the voices of actual Asian women, who came to bear the brunt of these stereotypes through centuries of colonialism and racism.
Published in 1997, Dragon Ladies: Asian American Feminists Breathe Fire is a collection of essays and interviews from Asian American activists. Many express their frustrations with white feminism (the mainstream feminism most people are familiar with), and some reject the feminist label altogether. Several of the authors also express frustration at people’s reactions to the Asian American feminist movement: within their own cultures, claiming oneself as “feminist” can be seen as unfeminine and offensive. In society in general, some have trouble even wrapping their heads around the concept of “Asian American feminism;” the term just seems so incompatible with stereotypes of Asian women. However, as all of the authors prove, feminist activism has been around a long time in the Asian community, and the Asian American feminist movement continues to grow.
The book is split into four parts: Strategies and Visions; An Agenda for Change; Global Perspectives; and Awakening to Power. Regardless of the theme of each section, there is definite overlap in the essays. The Asian American feminism that all of these activists speak of has a global aspect; yes, these women are based in the U.S., but because so much of their work focuses on issues related to immigration and labor rights, an awareness of different cultures and issues is necessary.
To say that Margaret Fuller was a woman ahead of her time would be an understatement. A born intellectual, she was educated in accordance with her father’s exacting standards; in a time when Harvard didn’t admit women, her father saw to it that she received the equivalent of a Harvard education anyway. Fuller grew up to be a quick-witted and worldly woman desperate to leave her mark. She was a talented conversationalist and considered herself an equal to — and in some cases, even smarter than — the well-educated men she encountered in her circles, encouraged women to speak their minds, was friends with Ralph Waldo Emerson and Nathaniel Hawthorne, edited some of Henry David Thoreau’s early works, and wrote a book about women’s rights that far exceeded the reach of Mary Wollstonecraft’s A Vindication on the Rights of Women.
What does it mean to be a father? A mother? As a transgender woman who was a father for ten years and has been a mother for eight years and counting, Jennifer Finney Boylan is in a unique position to examine these roles from both angles, as well as a “third gender,” a reference to the in-between period during her transition.
I first encountered John Baxter’s writing a few years ago when I came across
I Want to Show You More
The Guy’s Guide to Feminism
Once upon a time, Tyrese Gibson was a master MAN-ipulator who would sneak around behind his girlfriends’ backs in order to whet his ravenous appetite for T&A. If his girlfriends started to suspect anything, he’d turn into a MAN-gician, pulling out all the stops to dazzle himself back into their good graces and convince them of his MAN-ogamy. It didn’t matter if the woman was hot, smart, successful, and great in bed. Once he got what he wanted from them, he’d move on. Tyrese cites the Tyler Perry classic, Why Did I Get Married?, to explain his logic: “men are going to get 80 percent of what they need in a relationship, yet when a new woman comes around offering that other 20 percent, most men will be ready to leave the good thing they have.”
You might have noticed all the Sylvia Plath talk going around the internet as of late. That’s because this year marks the fiftieth anniversary of the publication of The Bell Jar, a novel about a young woman named Esther Greenwood who earns an internship position at a magazine in New York City; when she returns home, she suffers a breakdown and is subjected to various treatments for her depression.
It’s impossible to think of Rachel Carson without thinking about Silent Spring, the book that helped launch the environmental movement. Published nearly fifty-one years ago, the book captured the nation’s attention at a time when nuclear fallout was a very real concern and pesticides were being used as in alarming amounts. Of particular concern was DDT, an insecticide that was initially heralded as the chemical savior from everything from crops to would-be malaria victims (in fact, its inventor won a Nobel). When the notoriously private Carson published Silent Spring — its title a reference to all of the birds killed by DDT — the tiny and soft-spoken woman became an instant celebrity.
Diana Dalziel was born in 1903 to a life of extreme privilege. With a wealthy father and a mother who had deep roots in New York society circles, Diana could have easily chosen to marry well and settle into the life of a well-kept society woman. Instead, she married well and ended up making an indelible mark on fashion as editor-in-chief at Vogue. Rather than settle down to retire, she then became the fashion consultant for the Metropolitan Museum of Art’s Costume Institute, turning the dowdy affair into something more along the lines of the star-studded fashion event it is today. Jacqueline Kennedy turned to her for fashion advice. Truman Capote and Andy Warhol were but two of a revolving cast of famous people who came and went through her doors. Designers’ careers were launched with her support. Some argue that she even created the concept of “fashion editor.” And remarkably, twenty-five years after her death, Amanda Mackenzie Stuart’s Empress of Fashion is the first full-length biography ever written about her.
I knew I had to read The Feminist and the Cowboy as soon as I read the premise. New York Times bestselling author Alisa Valdes, of The Dirty Girls Social Club fame, did what sounded a hell of a lot like a feminist 180: exploring the world of online dating after her divorce, she meets a conservative cowboy — a real, live Manly Man™ — who makes her see the error of her ball-busting feminist ways. She doesn’t go down easy, but The Cowboy (that’s his name in the book) eventually manages to wrangle her in and teach her that traditional gender roles exist for a reason. Also? The original title of the book was Learning to Submit: How Feminism Stole My Womanhood and the Traditional Cowboy Who Helped Me Find It. So…yeah.